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Catholic icon Teresa was both adored and attacked

Updated: September 4th, 2016, 23:26 IST
in Uncategorized
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Visitors watching Nobel prize winner Mother Teresa  canonisation programme at Mother house Kolkata through  live telecast in Kolkata on September 04, 2016. Express photo by Partha Paul.

Visitors watching Nobel prize winner Mother Teresa canonisation programme at Mother house Kolkata through live telecast in Kolkata on September 04, 2016. Express photo by Partha Paul.

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Agencies

Vatican City, Sept 4: For those who revered her, Mother Teresa’s elevation to the Catholic sainthood Sunday came not a moment too soon. The diminutive nun whose journey from a corner of the Ottoman Empire to the slums of India made her one of the most famous women in the world was regarded by many as a saint during her lifetime. “Saint of the Gutters” and “Angel of Mercy,” were among the sobriquets she picked up over the course of nearly four decades working with the wretched poor of Kolkata and building her Missionaries of Charity order into a global force.
But there was another school of thought. Australian feminist Germaine Greer called her a “religious imperialist” who preyed on the most vulnerable in the name of harvesting souls for Jesus. And her most ferocious critic, the British polemicist Christopher Hitchens called her “a fanatic, a fundamentalist and a fraud.” But Teresa was always far more revered than reviled. Millions acclaimed her as an icon of Christian charity and a global symbol of anti-materialism and worthwhile self-sacrifice. Her adopted homeland, India, took her to its heart. “It is natural for every Indian to take pride in Mother Teresa’s canonisation,” Prime Minister Narendra Modi said earlier this week.
On her death in 1997, Britain’s Queen Elizabeth II predicted Teresa would “continue to live on in the hearts of all those who have been touched by her selfless love.” The private Teresa was a more complex personality than she appeared to the world. Behind her gaunt, wrinkled face lay a troubled soul. For long periods, she was plagued by doubts about the faith that drove her mission to provide comfort to the dying.
“There is so much contradiction in my soul,” she wrote to the Bishop of Calcutta in a posthumously published 1957 letter. “Heaven means nothing to me, it looks like an empty place.”
Two years later, she wrote to a priest friend saying: “If I ever become a saint, I will surely be one of darkness; I will continually be absent from heaven – to light the light of those in darkness on earth.” The saintly tag became official Sunday, thanks to a fast-track canonisation process that reaches its conclusion on the eve of the 19th anniversary of her death in what is now called Kolkata, formerly Calcutta.

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Pope hails Teresa: now
a saint, always a mother

Vatican City: Pope Francis Sunday proclaimed Mother Teresa of Kolkata a saint, hailing her as the personification of maternal love and a powerful advocate for the poor. “We may have some difficulty in calling her ‘Saint’ Teresa,” the pontiff said. “Her holiness is so near to us, so tender and so fruitful that we continue to spontaneously call her Mother.” He added: “She made her voice heard before the powers of this world, so that they might recognise their guilt for the crime – the crimes! – of poverty they created.”
The unscripted comments came at a canonisation mass attended by 100,000 pilgrims, including 13 heads of state or government and hundreds of sari-clad nuns from Teresa’s order, the Missionaries of Charity. Queen Sofia of Spain and some 1,500 homeless people also looked on as Francis described Teresa’s work in the slums of the Indian metropolis as “eloquent witness to God’s closeness to the poorest of the poor.” To applause, he added: “Mother Teresa loved to say, ‘perhaps I don’t speak their language but I can smile’.”Let us carry her smile in our hearts and give it to those whom we meet along our journey, especially those who suffer.” Francis also used his sermon to recall Teresa’s fervent opposition to abortion, which she termed “murder by the mother” in a controversial Nobel Peace prize speech in 1979. She “ceaselessly proclaimed that the unborn are the weakest”, he said.

 

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