Bangalore: The Muslim girls who have moved the Karnataka High Court against a ban on hijab argued Tuesday that the Indian brand of secularism was a ‘positive’ one. They submitted that wearing the headscarf was an innocent practice of faith and not a display of religious jingoism. The Muslim girls contended before a three-judge bench that secularism in India was not like ‘Turkey secularism’ but a positive one where all religions are recognised as true.
The girls requested the Karnataka High Court to make a leeway to attend classes with headscarves. This is because the court’s interim order had suspended their ‘fundamental rights’.
Referring to ‘hecklers veto’, senior counsel Devadatt Kamat, appearing for the Muslim girl students from Udupi pre-university college, said such practices of denying someone their right on the ground that they do not like the person was not good. In this context, Kamat reminded the court that when it passed the interim order, it had secularism in the mind.
Kamat argued, “Our secularism is not Turkey secularism. Ours is a positive secularism where we recognise all religions as true.”
Dwelling on Article 25 of the Indian constitution before the bench, he said it speaks about ‘freedom of conscience’. “This (freedom of conscience) has a lot of depth in that term. The essence of Article 25 is it protects the practice of innocent faith and not a mere display of religious identity or jingoism,” Kamat told the full bench of the Karnataka High Court comprising Chief Justice Ritu Raj Awasthi, Justice JM Khazi and Justice Krishna M Dixit, constituted to hear the hijab row following commotion and violence on campuses as it turned out into a hijab versus saffron row.
The Muslim girls have challenged the Karnataka government’s February 5 order which restricted students from wearing clothes that could disturb peace, harmony and law and order.
According to the counsel, wearing ‘Rudraksha’ or putting a ‘Nama’ (Tilak or vermillion on the forehead) was similar innocent faith as people who put it feel protected by the divine and a connect with the creator.
“To counter that (hijab), if somebody wears a (saffron) shawl, they will have to show whether it is a display of religious identity alone or is it something more. If it is sanctioned by Hinduism by our Vedas, Upanishads, our scriptures, our lordships are duty bound to protect it. If not, then the Article 25 does not protect,” Kamat argued.
The senior lawyer also cited Sunali Pillay case in South Africa where she had challenged in the court the school’s order restricting her from wearing a nose ring. She had stated that if they allowed it the school will become ‘a parade of the horribles’.
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The school had argued Pillay can exercise her right outside the institution. However, the Chief Justice did not agree with the argument and observed that the removal for a short time will send a symbolic message that Pillay and her religion and culture were not welcome in the country. The girl later won the case in the court of law in that country, Kamat recalled.
Stating that the an innocuous practice of wearing head scarf and not changing the uniform was a facet of freedom of speech and expression, Kamat sought an exemption to wear headscarf as it was in line with right to freedom of speech and expression.
Kamat also questioned the argument of the government banning clothes that could lead to commotion saying that it was an impermissible argument. He pleaded before the bench not to continue its interim order restricting the students from wearing hijab or saffron scarves as it ‘suspends the fundamental rights’ of the Muslim girls.
Arguing on behalf of Muslim girls, advocate Ravi Varma Kumar said his clients were restricted entry December 28 citing code of conduct of the institution. According to him, the Karnataka government has not yet taken a decision on the uniform dress code. Kumar further said the government order February 5 did not speak about hijab per se.
Referring to the Karnataka Education Act, Kumar said the College Development Committee is a non-existent body under the said Act. “It is an extra-legal authority, which is now endowed with the power to prescribe the uniform,” the lawyer argued.
